Aja shivarAtri para, mahAshivarAtri para, hamane yaha prasa.nga isaile uThAyA
hai tAki chi.ntana ho sake ki Adideva mahAdeva ke jina chachi^rta vigraho.n kI
pUjA hotI hai, unake rUpa ke pIchhe chhipe bhAva kyA hai.n aura unako ubhArA
jA sake.n. sava^rprathama yaha jAna lenA zarUrI hai ki avatAravAda kI
avadhAraNA me.n avatAra sipha^r viShNu lete hai.n. brahmA aura mahesha avatAra
nahI.n lete. mahesha yA shiva nitya hai.n. sadA sava^rdA rahate hai.n. koI nahI.n
jAnatA ki shivajI ke pitA kauna the aura mAtA kA kyA nAma thA. sR^iShTi
ke trimUti^r chi.ntana me.n yadyApi shiva ko sa.nhAraka aura raudra kA devatA rUdra
mAnA gayA hai aura brahmA ko saja^rka prajApitA, kintu gaura se dekhA jae
to shiva, satyama aura sundarama ke bIcha ke setu hai.n. jaise kha.DaI phasala ko
kATa kara kheta khAlI na kiyA jae to naI phasala ke ile koI jamIna
nahI.n bachegI, usI taraha naI sR^iShTi ke ile sa.nhAra anivAya^r hai. sR^ijana ke
sambhavata- - isI phalasaphe se janmA hai AtmA ke amara hone aura sharIra
ke nAshavAna hone kA chintana. shiva usI sa.nhAra shakti ke sa.nvAhaka hai.n.
yadi shiva sa.nhAra na kare.n to brahmA ke ile kuchha nayA utpanna karane ke
ile jagaha rahegI na viShNu ko lAlana- pAlana karane kI zarUrata.
isaile shiva ko hama satyama aura sundarama ke bIcha kA setu mAnate hai.n.
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